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CHRISTIAN MINUTEMAN REPORT

July 22, 2008

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Matthew 6:9-15

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.  Thy kingdom come. Thy will be done in earth, as it is in heaven.  Give us this day our daily bread.  And forgive us our debts, as we forgive our debtors.  And lead us not into temptation, but deliver us from evil:  For thine is the kingdom, and the power, and the glory, for ever. Amen.  For if ye forgive men their trespasses, your heavenly Father will also forgive you:  But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

 

Up until 1963 the people of America honored God by allowing, each day, our children to pray in our schools.  The prayer that most of them used was similar.  It went thus.  "Almighty God, we acknowledge our dependence upon Thee, and we beg Thy blessings upon us, our parents, our teachers, and our country."  As you can see, this prayer was very generic and yet, we had millions of children praying for our nation every day.  In 1962 and 1963 the federal government stepped in and denied this practice to continue.  The results of this decision were immediate and far-reaching.

 

Births among unwed teenaged girls have since jumped from 15 to 45 per thousand.  This in spite of the massive sex education efforts of the past decades.  Also keep in mind that this is not counting the massive amount of abortions these young women have been tormented by.  Gonorrhea has jumped from 18 to nearly 70 per 100,000 in spite of the safe sex revolution.  Also murder arrests have jumped from 35 to almost 150 per 100,000 during this same period.  This is what has happened because, among other things, we have stopped our children from praying daily for God's blessing upon them.

 

Next let's see what happened when we stopped our children from praying for "our parents".  Up until 1963 divorces were at a fairly steady rate.  After this, the divorce rate triples by 1978.  Since 1963, couples living together out of wedlock has increased tenfold and single-parent households have more than tripled.  Adultery rates have also tripled.  This is what has happened since our federal government has removed prayer from public schools.

 

Now let's take a moment to see what has occurred since our government has decided to stop all these children praying for "our teachers".  How does the public school system of today compare to the pre-1963 public school system?  First, let's look at the SAT scores.  These scores were at a fairly high rate until 1963.  After this point in time, they begin to plummet until they reach an all-time low by 1980.  These figures are almost identical for the total scores, verbal scores, and math scores. 

 

It is very interesting to note that this occurs only in public schools.  SAT scores for private school graduates continue to increase after 1963.  Keep in mind that children are still allowed to have corporate prayer in private schools.  Of all schools in America, private elementary schools make up about 12%.  However, the graduates from these schools make up nearly 40% of the highest achievers on these tests.  One objection to this might be the assumption that private schools spend more per student, thus accounting for the higher scores. 

 

The fact is, however, that private school tuitions average around $4,400 per year, while public schools are currently spending nearly twice that much per student.  Put simply, we are putting more money in and getting less education out of the public school system!  This does not take into account the massive increase in violence, and other ungodly conduct that is now the hallmark of the American public school system.  When you take God out of public schools, why should we be surprised when our children act ungodly? 

 

The last area covered by this prayer is "our nation".  It was President John Adams who said, "We have no government armed with power capable of contending with human passions unbridled by morality and religion.  Avarice, ambition, revenge, or gallantry would break the strongest cords of our Constitution as a whale goes through a net.  Our Constitution was made only for a moral and religious people.  It is wholly inadequate to the government of any other."  With this in mind, let's examine what has happened to our nation since the federal government has removed prayer from the public school systems in America.

 

I don't think that anyone can deny that crime has exploded since the 1960's.  So has sexually transmitted diseases, drug, and alcohol abuse.  Child abuse, sexual assault, and public corruptions of all kinds have grown tremendously since that time.  Many still would hold that they are not connected to school prayer, but if you take away the moral compass, and refuse to allow our children to be exposed to godly instruction, what else can they become but ungodly?  In the case of our public schools in America, it can be truly said that we have sown the wind and are reaping the whirlwind.

 

There is a wonderful book on this very subject entitled "America, to pray or not to pray?".  It can be ordered from a group called Wallbuilders Inc, PO Box 397, Aledo TX 76008 or by calling 817-441-6044.

 

I hope that you, and others out there, will find this book as much a blessing as I have.  It is truly time for us, as a people, to turn back to the God of our founding fathers.  King David knew this principle well, when he stated....

 

Psalms 9:17

The wicked shall be turned into hell, and all the nations that forget God.

   

The following section comes from AMERICA'S GOD AND COUNTRY ENCYCLOPEDIA OF QUOTATIONS by William Federer.  It concerns the American President Abraham Lincoln.

 

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In the summer of 1864, an old friend of Lincoln's, Joshua F. Speed, observed the President reading a Bible, and remarked: "I am glad to see you so profitably engaged...if you have recovered from your skepticism; I am sorry to say that I have not." President Lincoln then placed his hand on his friend's shoulder, and replied:

 

“You are wrong, Speed. Take all that you can of this Book upon reason, and the balance on faith, and you will live and die a happier man.”

 

As reported in the Washington Chronicle,  September 5, 1864, President Abraham Lincoln addressed the Committee of Colored People from Baltimore, acknowledging the elegant Bible they had presented him:

 

“In regard to this Great Book, I have but to say, I believe the Bible is the best gift God has given to man. All the good Saviour gave to the world was communicated through this Book. But for this Book we could not know right from wrong. All things most desirable for man's welfare, here and hereafter, are to be found portrayed in it. To you I return my most sincere thanks for the elegant copy of the great Book of God which you present.”

 

On November 21, 1864, President Lincoln sent a letter to Mrs. Lydia Bixby of Boston, who had lost five sons in the Civil War:

 

“Dear Madam, I have been shown in the files of the War Department a statement of the Adjutant-General of Massachusetts that you are the mother of five sons who have died gloriously on the field of battle. I feel how weak and fruitless must be any words of mine which should attempt to beguile you from the grief of a loss so overwhelming. But I cannot refrain from tendering to you the consolation that may be found in the thanks of the Republic they died to save. I pray that our Heavenly Father may assuage the anguish of your bereavement, and leave you only the cherished memory of the loved and lost, and the solemn pride that must be yours to have laid so costly a sacrifice upon the altar of freedom.”

 

In 1864, President Abraham Lincoln recorded:

 

“I believe in national humiliation, fasting, and prayer, in keeping a day holy to the Lord, devoted to the humble discharge of the religious duties proper to such a solemn occasion....I believe in Him whose will, not ours, should be done. I believe the people of the United States, in the forms approved by their own consciences, should render the homage due to the Divine Majesty for the wonderful things He has done in the nation's behalf, and invoke the influence of His Holy Spirit to subdue anger....I believe in His eternal truth and justice. I believe the will of God prevails; without Him all human reliance is vain; without the assistance of that Divine Being I cannot succeed; with that assistance I cannot fail. I believe I am a humble instrument in the hands of our Heavenly Father; I desire that all my works and acts may be according to His will; and that it may be so, I give thanks to the Almighty and seek His aid. I believe in praise to Almighty God, the beneficent Creator and Ruler of the Universe.”

 

On March 17, 1865, President Lincoln addressed the Indiana Regiment:

 

“Whenever I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally.”

 

In 1865, President Lincoln made his last speech to a crowd in front of the White House:

 

“The evacuation of Petersburg and Richmond, and the surrender of the principal insurgent army, give hope of a righteous and speedy peace, whose joyous expression cannot be restrained. In the midst of this, however, He from whom all blessings flow must not be forgotten. A call for a national thanksgiving is being prepared and will be duly promulgated.”

 

In answering a question from L.E. Chittenden, Register of the Treasury, President Abraham Lincoln is reported to have stated:

 

“That the Almighty does make use of human agencies, and directly intervenes in human affairs, is one of the plainest statements of the Bible. I have had so many evidences of his direction - so many instances when I have been controlled by some other power than my own will - that I cannot doubt that this power comes from above. I frequently see my way clear to a decision when I have no sufficient facts upon which to found it. But I cannot recall one instance in which I have followed my own judgement, founded upon such a decision, where the results were unsatisfactory; whereas, in almost every instance where I have yielded to the views of others, I have had occasion to regret it. I am satisfied that when the Almighty wants me to do or not to do a particular thing, He finds a way of letting me know it. I am confident that it is His design to restore the Union. He will do it in his own good time.”

 

Recorded in the work, Recollections of President Lincoln, and his Administration,  written by Lincoln's Register of the Treasury L.E. Chittenden, President Lincoln stated:

 

“The character of the Bible is easily established, at least to my satisfaction. We have to believe many things which we do not comprehend. The Bible is the only history that claims to be God's Book - to comprise His laws, His history. It contains an immense amount of evidence as to its authenticity....Now let us treat the Bible fairly. If we had a witness on the stand whose general story was true, we would believe him even when he asserted the facts of which we have no other evidence. We ought to treat the Bible with equal fairness. I decided long ago that it was less difficult to believe that the Bible was what it claimed to be than to disbelieve it.”

 

President Abraham Lincoln stated:

 

“Here without contemplating consequences, before High Heaven, and in the face of the world, I swear eternal fidelity to the just cause, as I deem it, of the land of my life, my liberty, and my love....Let none falter, who thinks he is right, and we may succeed. I have always taken Counsel of Him, and referred to Him my plans, and have never adopted a course of proceeding without being assured, as far as I could be, of His approbation. Surely God would not have created such a being as man, with an ability to grasp the infinite, to exist only for a day. No, no, man was made for immortality. Whenever any church will inscribe over its altar as a qualification for membership the Savior's statement of the substance of the law and gospel, "Thou shalt love the Lord Thy God with all thy heart, and with all thy soul, and with all thy mind, and thy neighbor as thyself," that church will I join with all my heart and soul.”

 

Abraham Lincoln is attributed to have stated:

 

“A child is a person who is going to carry on what you have started. He is going to sit where you are sitting, and when you are gone, attend to those things you think are important. You may adopt all the policies you please, but how they will be carried out depends on him. He will assume control of your cities, states, and nations. He is going to move in and take over your churches, schools, universities, and corporations. All your books are going to be judged by him. The fate of humanity is in his hands. The philosophy of the school room in one generation will be the philosophy of government in the next.”

 

“The only assurance of our nation's safety is to lay our foundation in morality and religion.”

 

In 1865, shortly before Lee's surrender, Abraham Lincoln began his second term. In visiting with State Senator James Scovel of New Jersey, he shared:

 

“Young man, if God gives me four years more to rule this country, I believe it will become what it ought to be - what its Divine Author intended it to be - no longer one vast plantation for breeding human beings for the purpose of lust and bondage. But it will become a new Valley of Jehoshaphat, where all the nations of the earth will assemble together under one flag, worshipping a common God, and they will celebrate the resurrection of human freedom.”

 

In 1865, not long before he was assassinated, a clergyman from Illinois asked Lincoln, "Do you love Jesus?" President Abraham Lincoln told him how being at Gettysburg had affected him in that regard:

 

“When I left Springfield, I asked the people to pray for me. I was not a Christian. When I buried my son, the severest trial of my life, I was not a Christian. But when I went to Gettysburg and saw the graves of thousands of our soldiers, I then and there consecrated myself to Christ. Yes, I do love Jesus.”

 

On April 14, 1865, just five days after the Civil War had ended, Abraham Lincoln went to Ford's theatre with his wife, Mary Todd Lincoln. She recalled his last words as they sat there:

 

“He said he wanted to visit the Holy Land and see those places hallowed by the footprints of the Saviour. He was saying there was no city he so much desired to see as Jerusalem. And with the words half spoken on his tongue, the bullet of the assassin entered the brain, and the soul of the great and good President was carried by the angels to the New Jerusalem above.”

 

On April 15, 1865, Gideon Welles, Secretary of the Navy, communicated news of President Lincoln's death to the Department of the Navy in General Order No. 51:

 

“The Department announces with profound sorrow to the officers and men of the Navy and Marine Corps the death of Abraham Lincoln, late President of the United States. Stricken down by the hand of an assassin on the evening of the 14th instant, when surrounded by his family and friends, he lingered a few hours after receiving the fatal wound, and died at 7 o'clock 22 minutes this morning. A grateful people had given their willing confidence to the patriot and statesman under whose wise and successful administration the nation was just emerging from the civil strife which for four years has afflicted the land when this terrible calamity fell upon the country. To him our gratitude was justly due, for to him, under God, more than

to any other person, are we indebted for the successful vindication of the integrity of the Union and the maintenance of the power of the Republic.”

 

On April 17, 1865, at noon, the members of the Thirty-ninth Congress then in Washington, D.C., met in the Senate reception room of the Capitol and passed the action:

 

“The members of the Senate and House of Representatives now assembled in Washington, humbly confessing their dependence upon Almighty God, who rules all that is done for human good, make haste at this informal meeting to express the emotions with which they have been filled by the appalling tragedy which has deprived the nation of its head and covered the land with mourning; and in further declaration of their sentiments unanimously resolve: That in testimony of their veneration and affection for the illustrious dead, who has been permitted, under Providence, to do so much for his country and for liberty, they will unite in the funeral services and by an appropriate committee will accompany his remains to their place of burial in the State from which he was taken for the national service.”

 

In a Memorial Address for President Lincoln, April 24, 1865, Schuyler Colfax, Speaker of the House of Representatives stated:

 

“Nor should I forget to mention here that the last act of Congress ever signed by him was one requiring that the motto, in which he sincerely believed, "In God We Trust," should hereafter be inscribed upon all our national coin.”

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Luke 4:6-8

And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.  If thou therefore wilt worship me, all shall be thine.  And Jesus answered and said unto him, Get thee behind me, Satan:  for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

 

Pastor Richard Wurmbrand spent a total of 14 years in Romanian prisons. During three of those years, he was kept in "solitary confinement," alone in a small cell. He was sick in a prison hospital, expected to die, for two more of the 14 years. Mrs. Wurmbrand was also in prison for three years, forced to do hard physical work for the Communists. While both of his parents were in prison, Mihai was cared for by Christian friends. Pastor Wurmbrand wrote MARX & SATAN, a book containing connections between Marxism and the Satanist church.

 

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MARX & SATAN

Chapter 2: Against All Gods-part 2

Mikhail Bakunin, a Russian anarchist

Marx did not often speak publicly about metaphysics, but we can gather his views from the men with whom he associated. One of his partners in the First International was Mikhail Bakunin, a Russian anarchist, who wrote:

 

“The Evil One is the satanic revolt against divine authority, revolt in which we see the fecund germ of all human emancipations, the revolution. Socialists recognize each other by the words ‘In the name of the one to whom a great wrong has been done.’

 

“Satan [is] the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge.” [20]

 

Bakunin does more than praise Lucifer. He has a concrete program of revolution, but not one that would free the poor from exploitation. He writes:

 

“In this revolution we will have to awaken the Devil in the people, to stir up the basest passions. Our mission is to destroy, not to edify. The passion of destruction is a creative passion.” [21]

 

Marx, along with Bakunin, formed the First International and endorsed this strange program. Marx and Engels said in ~The Communist Manifesto~ that the proletarian sees law, morality, and religion as "so many bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests."

 

Bakunin reveals that Proudhon, another major Socialist thinker and at that time a friend of Karl Marx, also "worshiped Satan." [22] Hess had introduced Marx to Proudhon, who wore the same hair style typical of the nineteenth-century Satanist sect of Joanna Southcott.

 

Proudhon, in ~The Philosophy of Misery~, declared that God was the prototype for injustice.

 

“We reach knowledge in spite of him, we reach society in spite of him. Every step forward is a victory in which we overcome the Divine.” [23]

 

He exclaims,

 

“Come, Satan, slandered by the small and by kings. God is stupidity and cowardice; God is hypocrisy and falsehood; God is tyranny and poverty; God is evil. Where humanity bows before an altar, humanity, the slave of kings and priests, will be condemned.... I swear, God, with my hand stretched out towards the heavens, that you are nothing more than the executioner of my reason, the scepter of my conscience.... God is essentially anticivilized, antiliberal, antihuman.” [24]

 

Proudhon declares God to be evil because man, His creation, is evil. Such thoughts are not original; they are the usual content of sermons delivered in Satanist worship.

 

Marx later quarreled with Proudhon and wrote a book to refute his ~Philosophy of Misery~. But Marx contradicted only minor economic doctrines. He had no objection to Proudhon's demonic anti-God rebellion.

 

Heinrich Heine, the renowned German poet, was a third intimate friend of Marx. He too was Satan-fancier. He wrote:

 

I called the devil and he came,

His face with wonder I must scan;

He is not ugly, he is not lame.

He is a delightful, charming man. [25]

 

"Marx was a great admirer of Heinrich Heine....Their relationship was warm, hearty." [26]

 

Why did he admire Heine? Perhaps for Satanist thoughts like the following:

 

I have a desire ... for a few beautiful trees before my door, and if dear God wishes to make me totally happy, he will give me the joy of seeing six or seven of my enemies hanged on these trees. With a compassionate heart I will forgive them after death all the wrong they have done to me during their life. Yes, we must forgive our enemies, but not before they are hanged.

 

I am not revengeful. I would like to love my enemies. But I cannot love them before taking revenge upon them. Only then my heart opens for them. As long as one has not avenged himself, bitterness remains in the heart.

 

Would any decent man be an intimate friend of one who thinks like this?

 

But Marx and his entourage thought alike. Lunatcharski, a leading philosopher who was once minister of education of the USSR, wrote in ~Socialism and Religion~ that Marx set aside all contact with God and instead put Satan in front of marching proletarian columns.

 

It is essential at this point to state emphatically that Marx and his comrades, while anti-God, were not atheists, as present-day Marxists claim to be. That is, while they openly denounced and reviled God, they ~hated a God in whom they believed~. They challenged not His existence, but His supremacy.

 

When the revolution broke out in Paris in 1871, the ~Communard Flourens~ declared, "Our enemy is God. Hatred of God is the beginning of wisdom." [27]

 

Marx greatly praised the Communards who openly proclaimed this aim. But what has this to do with a more equitable distribution of goods or with better social institutions? Such are only the outward trappings for concealing the real aim - the total eradication of God and His worship. We saw the evidence of this in such countries as Albania, and today in North Korea, where all churches, mosques, and pagodas have been closed.

 

Marx's Devilish Poetry

We see this clearly in Marx's poetry. In "Invocation of One in Despair" and "Human Pride," man's supreme supplication is for his own greatness. If man is doomed to perish through his own greatness, this will be a cosmic catastrophe, but he will die as a godlike being, mourned by demons. Marx's ballad "The Player" records the singer's complaints against a God who neither knows nor respects his art. This emerges from the dark abyss of hell, "bedeviling the mind and bewitching the heart, and his dance is the dance of death." [28] The minstrel draws his sword and throws it into the poet's soul.

 

Art emerging from the dark abyss of hell, bedeviling the mind ... This reminds us of the words of the American revolutionary Jerry Rubin in ~Do It~:

 

“We've combined youth, music, sex, drugs, and rebellion with treason - and that's a combination hard to beat.” [29]

 

In his poem "Human Pride," Marx admits that his aim is not to improve the world or to reform, revolutionize it, but simply to ruin it and to enjoy its being ruined:

 

With disdain I will throw my gauntlet

Full in the face of the world,

And see the collapse of this pygmy giant

Whose fall will not stifle my ardour.

 

Then will I wander godlike and victorious

Through the ruins of the world

And, giving my words an active force,

I will feel equal to the Creator. [30]

 

Marx adopted Satanism after intense inner struggle. He ceased writing poems during a period of severe illness, a result of the tempest within his heart. He wrote at that time about his vexation at having to make an idol of a view he detested. He felt sick. [31]

 

The overriding reason for Marx's conversion to communism appears clearly in a letter of his friend Georg Jung to Ruge: it was not the emancipation of the proletariat, nor even the establishing of a better social order. Jung writes:

 

If Marx, Bruno Bauer and Feuerbach associate to found a theological-political review, God would do well to surround himself with all his angels and indulge in self-pity, for these three will certainly drive him out of heaven.... [32]

 

Were these poems the only expressly Satanist writings of Karl Marx? We do not know, because the bulk of his works is kept secret by those who guard his manuscripts.

 

In ~The Revolted Man~, Albert Camus stated that thirty volumes of Marx and Engels have never been published and expressed the presumption that they are not much like what is generally known as Marxism. On reading this, I had one of my secretaries write to the Marx Institute in Moscow, asking if this assertion of the French writer is true.  I received a reply.

 

The vice director, one Professor M. Mtchedlov, after saying Camus lied, nevertheless confirmed his allegations. Mtchedlov wrote that of a total of one hundred volumes, only thirteen have appeared. He offered a ridiculous excuse for this: World War II forestalled the printing of the other volumes. The letter was written in 1980, thirty-five years after the end of the war. And the State Publishing House of the Soviet Union surely has sufficient funds.

 

From this letter it is clear that though the Soviet Communists had all the manuscripts for one hundred volumes, they chose to publish only thirteen. There is no other explanation than that most of Marx's ideas were deliberately kept secret.

 

Chapter 2

20. Mikhail Bakunin, ~God and the State~ (New York: Dover Publications, 1970), p. 112.

21. Roman Gul, ~Dzerjinskii~, published by the author in Russian (Paris, 1936), p. 81.

22. Op. cit., Enzensberger, p. 407.

23. Pierre-Joseph Proudhon, ~Philosophie de la MisŠre (The Philosophy of Misery)~ (Paris: Union G‚n‚rale d'Editions, 1964), pp. 199, 200.

24. Ibid., pp. 200, 201.

25. Paul Garus, ~History of the Devil~ (East Brunswick, N.J.: Bell Publishing Co.), p. 435.

26. Heinrich Heine, ~Works~, Vol. I, p. LXIV.

27. Charles Boyer, ~The Philosophy of Communisn~(10: "The Political Atheism of Communism" by Igino Giordani) (New York: Fordham University Press, 1952), p. 134.

28. Op. cit., Marx, "Spielmann," pp. 57, 58.

29. Jerry Rubin, ~Do It~ (New York: Simon & Schuster, 1970), p. 249.

30. Karl Marx, "Menschenstolz" ("Human Pride"), MEGA, I, i (2), p. 50.

31. Ibid., Karl Marx, letter of November 10, 1837 to his father, p. 219.

32. Ibid., Georg Jung, letter of October 18, 1841 to Arnold Ruge, pp. 261, 262.

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This brings us to our Christian Minuteman question of the week.  Just what exactly is the biblical view of slavery?  God bless.  MARANATHA!

                 

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