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CHRISTIAN MINUTEMAN REPORT

November 17, 2009

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Psalms 33:11-13

The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.  Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance.  The Lord looketh from heaven; he beholdeth all the sons of men.

 

We begin this week with a reflection on the real meaning of the Christian founding of America.  The following article is written by Bruce Gust.  Enjoy!

 

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Couples One Adult Sunday School Class

New Hope Baptist Church

Memorial Day Weekend 1999

 

 
American History from a Christian Perspective-part 1

November 10th was a significant datnfor me because for the better part of a decade it meant a grueling schedule of ceremonies and celebrations. In the year 1775, the Marine Corps was born.  For the last 100 years or so, a special event is held on November 10th at every Marine base which features a pageant of uniforms representing every significant phase of the Corp's history (this pageant was instituted under General Lejuene who was serving as the Marine Corps Commandant at the time [early 19th century]).

 

It's a time for reflection as well as inspiration as the highlights of Marine history are told once again. I remember feeling especially proud of the uniform I wore during those times. As I listened to the stories of heroism and sacrifice I was reminded of my military heritage in a way that made me want to carry on in the same tradition.

 

This weekend we, as Americans, pause to reflect on all servicemen and the sacrifice that many have made to perpetuate the freedoms we enjoy. But there is more to consider than battlefields and uniforms. What we commemorate during Memorial Day weekend is the willingness to die in order that freedom might live. And while this characteristic of self sacrifice is honorable, what makes it especially profound is the Divinely based concept that is being defended...

 

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.”

 

This idea that a man could successfully stand up to tyranny and in so doing defy his king, at the time, was a novel idea at the very least. Still, it was more than just mere dissatisfaction that had brought the signers of the Declaration of Independence together. It was the fact that God's Truth was being compromised. Rights that were Divinely bestowed were being withheld by the king of England, and it was God's definition of that which was right and good that served as the basis for the colonies' desire to separate from Great Britain.

 

It was a bold step. All fifty six men who signed the Declaration of Independence knew their fate should General Washington's army fail. Yet, they believed themselves to be right and sealed their claim to freedom by stating their reliance on the very One Whose precepts justified their cause to begin with.

 

“We, therefore, the Representatives of the United States of America, in General Congress, assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do in the Name and by Authority of the good people of these colonies solemnly publish and declare, that these United Colonies are and of right ought to be free and independent states, that they are absolved form all allegiance o the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved, and that as free and Independent States, they have full Power to levy War, conclude peace, contract alliances, establish commerce, and to do all other acts and things which independent states may of right do. And for the support of this declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes and our sacred honor.”

 

It is this acknowledgement of God that we are going to focus on this morning. It is Christ and His Word that inspired those that shaped our country. When we review their words and their lives, it is not just some vague reference to God that we see, rather it is a specific reference to Jesus Christ and His precepts. This is our heritage, this is what keeps our country strong and this is what makes Memorial Day worth remembering.

 

Christopher Columbus

"It was the Lord who put into my mind the fact that it would be possible to sail from here to the Indies. All who heard of my project rejected it with laughter, ridiculing me. There is no question that the inspiration was from the Holy Spirit, because He comforted me with rays of marvelous inspiration from the Holy Scriptures...No one should fear to undertake any task in the name of our Savior, if it is just and if the intention is purely for His holy service." (Christopher Columbus)

 

Columbus named the first island he landed on "San Salvador" which means "Holy Savior". As he knelt in the sand, he prayed:

 

"O Lord  Almighty and everlasting God, by Thy holy Word Thou hast created the heaven, and the earth, and the sea, blessed and glorified be Thy name, and praised be Thy majesty, which hath deigned to use us, Thy humble servants, that Thy holy name may be proclaimed in this second part of the earth." (Christopher Columbus)

 

In a letter to the Pope, Queen Isabella wrote of Columbus' mission "to bear the light of Christ west to the heathen undiscovered lands." The discovery of America was accomplished by one who braved public humiliation and the dangers of the sea for more than the possibility of wealth and title. Indeed, these incentives would quickly wane in their ability to maintain the resolve necessary to cope with the threat of mutiny, shortage of supplies and the vague sense of purpose that seemed less and less substantial with each passing mile. No, what kept Columbus focused, according to his journals maintained throughout his voyage, was his desire to spread the gospel. As Columbus went on to discover other islands he would plant a large wooden cross on every beach he landed on. This gesture was more than a token acknowledgement of Columbus' faith. It was indicative of a passion to see this "new world" evangelized.

 

All this to say that while the allure of fame and fortune was a source of motivation, for Christopher Columbus the principle inspiration was the spreading of Christianity. This is what is recorded in his journals and this is what is seen in his actions and exploits throughout the time of his journeys.

 

The Seventeenth Century

A) The Puritans

The Reformation precipitated several denominations which sought to reintroduce Christ into the church. Among these was a group of people who sought to accomplish this by purifying the Church of England. They were known as "The Puritans". They would seek religious freedom in America and establish three colonies; Jamestown (Virginia [1607]), Plymouth Rock (Boston, MA [1620]), and Massachusetts Bay Colony (Massachusetts [1630]).

 

B) The Pilgrims

In 1620 off the coast of Massachusetts, another group of separatists called the Pilgrims drafted a document called the "Mayflower Compact". It would embody the principles that would later serve as the foundation for American democracy.

 

At one point it reads: “In the Name of God, Amen. Having undertaken for the glory of God and the advancement of the Christian faith...”

 

This document articulated those things that served as their strength and sense of purpose. It would also govern their conduct and what would be considered right and honorable. Again, we see the blatant presence of Christ in the hearts and minds of those who initiated what would become the United States of America.

 

Settlements continued to grow and be populated. Throughout this time of expansion, the Presence of Christ is seen again and again. In Boston in the year 1639, John Harvard, a Presbyterian minister gave half of his fortune for the establishment of Harvard College. The College was begun by Puritans who hoped that the school would successfully train men as missionaries and ministers to go and proclaim Christ throughout the world. One of the original rules / precepts that existed at the college was:

 

“Let every student be plainly instructed and earnestly pressed to consider well the main end of his life and studies is to know God and Jesus Christ which is eternal life. And therefore to lay Christ in the bottom as the only foundation of all sound knowledge of learning.”

 

As the 18th century came into view, America found itself in the throws of a Great Revival lead by people such as Jonathan Edwards and George Whitfield. By the time of the American Revolution, 99.8 percent of the colonists claimed to be believers in Christ. Christian principles pervaded every aspect of society which was logical given the passionate evangelistic beginnings of the New World.

 

This was the  spiritual tone of America. Benjamin Franklin noted the impact of the Great Awakening by stating: "It seemed as if all the world were growing religious. One could not walk through the town in an evening without hearing psalms sung by different families on every street."

 

The Birth of a Nation

The American Army was desperately inferior to its British adversary. They were poorly trained and poorly equipped. Historians agree that it was only the army's  love of liberty and their admiration of their beloved General that held them together. George Washington possessed a bearing and a presence that was more than inspiring. But what was it that gave Washington strength? Consider these words...

 

“Bless O Lord the whole race of mankind, and let the world be filled with the knowledge of Thee and Thy Son, Jesus Christ.” (from George Washington's personal prayer book)

 

“It is impossible to rightly govern the world without God the Bible.  (Washington quoted in "Halley's Bible Handbook")

 

“Of all the habits which lead to political prosperity, religion and morality are indispensable supports.  Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.” (Washington's Farewell Speech, 1796)

 

George Washington was a devout Christian. His habits of prayer were well known among his subordinates. George Washington often spent hours in prayer without interruption. In his prayer book, he wrote: "Direct my thoughts, words, and work. Wash away my sins in the immaculate Blood of the Lamb, and purge my heart by Thy Holy Spirit...Daily frame me more and more into the likeness of Thy Son Jesus Christ. ("Red Sky in the Morning" by Bill Bright and John Damoose, p62)

 

And he was not alone in his passion for God's strength and direction. In both their personal lives as well as their pursuit of political liberties, Washington and many others looked to the Scriptures and spoke of them in ways that went beyond mere casual acknowledgements...

 

In his dying words, Alexander Hamilton, signer of the Constitution, spoke of his faith in Christ: "I have a tender reliance on the mercy of the Almighty, through the merits of the Lord Jesus Christ. I am  a sinner. I look to Him for mercy."

 

Patrick Henry, whose "give me liberty or give me death" speech helped spark the war, declared in his will, "This is all the inheritance I give to my dear family. The religion of Christ will give them one which will make them rich indeed."

 

To discover the faith of some of the other Founders, consider the following words from their wills:

 

Samuel Adams, signer of the Declaration: "First of all, I resign my soul to the Almighty Being who gave it. relying on the merits of Jesus Christ for the pardon of my sins."

 

Gabriel Duval, delegate to the Constitutional Convention and U.S. Supreme Court Justice: "I resign my soul into the hands of the Almighty who gave it in humble hopes of His mercy through our Savior Jesus Christ."

 

Charles Carroll, signer of the Declaration: "On the mercy of my Redeemer I rely for salvation and on His merits; not on the works I have done in obedience to those precepts."

 

Other signers of the Declaration include John Witherspoon, a Presbyterian pastor; William Treat Payne, a military chaplain, and Benjamin Rush, who founded the Pennsylvania Bible Society.

 

Of those who signed the Constitution, Charles Pinckney and John Langdon founded the American Bible Society, James McHenry founded the Baltimore Bible Society, and Rufus King helped found a Bible Society for Anglicans. Abraham Baldwin was a chaplain in the Revolution, and four others were theological writers.   ("Red Sky in the Morning" by Bill Bright and John Damoose, p64-65)

Our nation is based on more than just the noble references to God that we are accustomed to hearing in our classroom. Rather, it is based on an intense adherence to Jesus Christ.

 

Patrick Henry, for example…

 

“It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the Gospel of Jesus Christ.”  ("Red Sky in the Morning" by Bill Bright and John Damoose, p11)

 

John Quincy Adams...

 

“The highest glory of the American Revolution was this: That it connected in one indissovable bond the principles of civil government with the principles of Christianity.”

 

We are a Christian nation.

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Psalms 107:33-34

He turneth rivers into a wilderness, and the watersprings into dry ground; A fruitful land into

barrenness, for the wickedness of them that dwell therein.

 

Author John McTernan has written a book documenting major disasters over the past several decades,

and showing that they are directly related to ungodly actions by our nation.  The book is entitled "God's Final Warning to America", and I found the following section very interesting.

 

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On Friday, September 22, 1989, Hurricane Hugo slammed into Charleston, South Carolina, causing

tremendous damage to the city and the state.  The winds were recorded around 135 miles per hour, and

the headlines in the newspapers referred to Hugo as a 'Monster Storm'.  Hurricane Hugo was classified as a Category Four in power.  The damage from Hugo would total over $7 billion.

 

On Thursday, September 21, 1989, the Washington Post newspaper had a front-page article about

Hugo approaching the United States.  The article was titled 'Troops Ordered to Calm Virgin Islands,'

subtitled 'Looting Continues: Hurricane Expected to Hit Mainland Friday'.  The next day the storm's

eye struck right near Charleston.

 

The Washington Post, also on September 21, had a front page article about abortion.  This article was actually touching and directly beneath the Hurricane Hugo article.  The article was titled 'U.S. May Forego Request for Abortion Review,' subtitled 'Administration Faces Friday Deadline for Action in Minnesota Case'.  The article went on to explain the Bush Administration only had until Friday (the next day) to make oral arguments before the Supreme Court in the Hodgson v. Minnesota case.  The oral argument was for the possibility of overturning Roe v. Wade, and thus end legalized abortion in America.  The oral argument was never made, and Roe v. Wade was no overturned.

 

It is ironic that a national newspaper should have two front-page articles, one dealing with abortion, and the second with Hurricane Hugo, literally touching each other.  Very few hurricanes with the power of Hugo have hit America.  There are very few cases that are argued before the Supreme Court which could overturn legalized abortion.  What are the odds of a hurricane like Hugo hitting the United States the very same day the government forgoes the opportunity to overturn Roe v. Wade?"

 

The National Climatic Data Center (NCDC) has documented the billion-dollar weather related disasters that have hit America between 1980 and May 1997.  These disasters included hurricanes, floods, droughts, blizzards, and freezes.  The NCDC identified thirty disasters during this period.  Of the thirty disasters, twenty-five occurred between 1988 and 1997, while twenty-one occurred during the August 1992 to May 1997 period.  There has been a great intensifying of the disasters.

 

Between 1980 and 1991, the nation averaged a billion-dollar disaster a year.  This included all forms of disasters.  From 1992 to 1997, the average was four disasters (billion dollars or greater) a year, with five occurring in 1995.  The increase in billion-dollar disasters has been fourfold since 1992!

 

These disasters have cost hundreds of billions of dollars and have weakened many institutions like the insurance industry.  Tens of thousands of people have been left homeless, and thousands of businesses have been destroyed.  In some cases, entire states were affected by these disasters.

 

In the mid-1980s, American went from being a creditor nation to the 1990s when it became the world's greatest debtor nation.  By 1993, the U.S. Commerce Department reported America owed foreign investors $555.7 billion.  The years 1991 and 1992 saw the most severe recession since the Great Depression of the 1930s, and California, for the first time since the Great Depression, went bankrupt.  Many other states were in their worst financial condition since the Great Depression.  Mass murders and serial killings, which were rare in America thirty years ago, now seem to be a regular occurrence in the 1990s.

 

These events are not happening by coincidence; they are warnings from God.  Americans are now

either practicing or tolerating lifestyles which the Bible clearly states will remove God's blessings and bring the wrath of God.  God has warned in the Bible that He will destroy any nation which openly practices fornication, adultery, homosexuality, sexual perversion, and the shedding of the blood of innocent children.  The shedding of the blood of children includes abortion.  Concerning abortion, the Bible makes no distinction between a child in the womb and a newly born baby.

 

On October 19, 1987, the stock market dropped over five hundred points for the greatest one-day crash in history.  The crash resulted in a one-day drop of 22.6 percent in the market and a loss of over $500 billion.  By comparison, the crash on October 28, 1929, which was attributed to the start of the Great Depression, was only 12:6 percent.  The effect of the 1987 crash was felt well into the 1990s.  The U.S. economy was increasing at a 6 percent rate during October 1987, but as a direct result of the crash it contracted to a -4 percent by 1990.

 

Just eight days before the stock market crash, on October 11, 1987, the largest gathering of

homosexuals probably in world history took place in Washington, D.C.  The newspapers reported that

over 200,000 people marched past the White House and gathered near the Capitol.  Some reports

claimed the marchers numbered half a million.  The homosexuals were marching to end discrimination

and increase funding for AIDS research.  The newspapers reported the crowd carried signs stating,

"Thank God I'm Gay" and "Condoms, Not Condemnation".  Others were saying, "I'm gay and I'm proud."

 

Has thee ever been a time in history when such a huge group of homosexuals gathered in a nation's

capital to demand their rights?

 

God answered this march just eight days later with the greatest stock market crash in U.S. history.  In fact, the week immediately following the march, the stock market dropped 735 points, for a loss of 32.1 percent!  October 1987 marked the high-water mark for the U.S. economy, as it was growing at over 6 percent.  After the crash, the economy began to contract until it hit a low of -4 percent growth in the fall of 1990.

 

The economy contracted 10 percent in just three years!  With the size of the economy, this results in the loss of hundreds of billions of dollars.  As late as August 1992, the newspapers reported 20 percent of the stocks had not recovered from the crash.  The recession of 1991 and 1992 can be traced primarily to the crash of 1987.  Many American firms downsized after the crash and hundreds of thousands of jobs were lost.  The crash had a powerful impact on the economy.  The downsizing of corporations continued into the late 1990s.  The crash permanently changed the face of corporate America.

 

God shook America with a powerful economic warning.  On October 19, 1987, American had an

economic 'heart attack'!  This 'heart attack' happened just eight days after the massive homosexual rally!  The crash of 1987 did not result in a 1930s-type depression.  America survived the crash, but continued to amass huge amounts of debt.  America went into huge amounts of debt to keep the economy from a depression.  By the late 1990s, the federal government was over $5.1 trillion in debt.  The combined debt of all levels of government, plus corporations and individuals, totals over $11 trillion and is growing fast.  This debt could prove to be a burden from which the nation cannot escape.

 

The homosexuals marched in the nation's capital, and the entire country was shaken through the stock market crash.  The largest gathering of homosexuals in history was immediately followed by one of the greatest stock market crashed in history.  The timing of these events was no coincidence!  America continues in many ways to promote and encourage the homosexual lifestyle.  The surest and quickest way to touch the entire nation is through the economy, and especially the stock market.  God has clearly warned America about the promotion of open homosexuality.  The next stock market crash of this magnitude could devastate the economy and completely alter America forever.

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I Timothy 4:10-12

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.  These things command and teach.  Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

 

“I have tried to tell a simple, straightforward story, with no attempt at embellishment. My regret is that what I have attempted to do has been done so imperfectly. The greater part of my time and strength is required for the executive work connected with the Tuskegee Normal and Industrial Institute, and in securing the money necessary for the support of the institution. Much of what I have said has been written on board trains, or at hotels or railroad stations while I have been waiting for trains, or during the moments that I could spare from my work while at Tuskegee. Without the painstaking and generous assistance of Mr. Max Bennett Thrasher I could not have succeeded in any satisfactory degree.”–Booker T. Washington

 

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339-UP FROM SLAVERY

CHAPTER 11-part 1

MAKING THEIR BEDS BEFORE THEY COULD LIE ON THEM

 

A LITTLE later in the history of the school we had a visit from General J.F.B. Marshall, the Treasurer of the Hampton Institute, who had had faith enough to lend us the first two hundred and fifty dollars with which to make a payment down on the farm. He remained with us a week, and made a careful inspection of everything. He seemed well pleased with our progress, and wrote back interesting and encouraging reports to Hampton. A little later Miss Mary F. Mackie, the teacher who had given me the "sweeping" examination when I entered Hampton, came to see us, and still later General Armstrong himself came.

 

At the time of the visits of these Hampton friends the number of teachers at Tuskegee had increase considerably, and the most of the new teachers were graduates of the Hampton Institute. We gave our Hampton friends, especially General Armstrong, a cordial welcome. They were all surprised and pleased at the rapid progress that the school had made within so short a time. The coloured people from miles around came to the school to get a look at General Armstrong, about whom they had heard so much. The General was not only welcomed by the members of my own race, but by the Southern white people as well.

 

This first visit which General Armstrong made to Tuskegee gave me an opportunity to get an insight into his character such as I had not before had. I refer to his interest in the Southern white people. Before this I had had the thought that General Armstrong, having fought the Southern white man, rather cherished a feeling of bitterness toward the white South, and was interested in helping only the coloured man there. But this visit convinced me that I did not know the greatness and the generosity of the man. I soon learned, by his visits to the Southern white people, and from his conversations with them, that he was as anxious about the prosperity and the happiness of the white race as the black. He cherished no bitterness against the South, and was happy when an opportunity offered for manifesting his sympathy. In all my acquaintance with General Armstrong I never heard him speak, in public or in private, a single bitter word against the white man in the South. From his example in this respect I learned the lesson that great men cultivate love, and that only little men cherish a spirit of hatred. I learned that assistance given to the weak makes the one who gives it strong; and that oppression of the unfortunate makes one weak.

 

It is now long ago that I learned this lesson from General Armstrong, and resolved that I would permit no man, no matter what his colour might be, to narrow and degrade my soul by making me hate him. With God's help, I believe that I have completely rid myself of any ill feeling toward the Southern white man for any wrong that he may have inflicted upon my race. I am made to feel just as happy now when I am rendering service to Southern white men as when the service is rendered to a member of my own race. I pity from the bottom of my heart any individual who is so unfortunate as to get into the habit of holding race prejudice.

 

The more I consider the subject, the more strongly I am convinced that the most harmful effect of the practice to which the people in certain sections of the South have felt themselves compelled to resort, in order to get rid of the force of the Negroes' ballot, is not wholly in the wrong done to the Negro, but in the permanent injury to the morals of the white man. The wrong to the Negro is temporary, but to the morals of the white man the injury is permanent. I have noted time and time again that when an individual perjures himself in order to break the force of the black man's ballot, he soon learns to practise dishonesty in other relations of life, not only where the Negro is concerned, but equally so where a white man is concerned. The white man who begins by cheating a Negro usually ends by cheating a white man. The white man who begins to break the law by lynching a Negro soon yields to the temptation to lynch a white man. All this, it seems to me, makes it important that the whole Nation lend a hand in trying to lift the burden of ignorance from the South.

 

Another thing that is becoming more apparent each year in the development of education in the South is the influence of General Armstrong's idea of education; and this not upon the blacks alone, but upon the whites also. At the present time there is almost no Southern state that is not putting forth efforts in the direction of securing industrial education for its white boys and girls, and in most cases it is easy to trace the history of these efforts back to General Armstrong.

 

Soon after the opening of our humble boarding department students began coming to us in still larger numbers. For weeks we not only had to contend with the difficulty of providing board, with no money, but also with that of providing sleeping accommodations. For this purpose we rented a number of cabins near the school. These cabins were in a dilapidated condition, and during the winter months the students who occupied them necessarily suffered from the cold. We charge the students eight dollars a month -- all they were able to pay -- for their board. This included, besides board, room, fuel, and washing. We also gave the students credit on their board bills for all the work which they did for the school which was of any value to the institution. The cost of tuition, which was fifty dollars a year for each student, we had to secure then, as now, wherever we could.

 

This small charge in cash gave us no capital with which to start a boarding department. The weather during the second winter of our work was very cold. We were not able to provide enough bed-clothes to keep the students warm. In fact, for some time we were not able to provide, except in a few cases, bedsteads and mattresses of any kind. During the coldest nights I was so troubled about the discomfort of the students that I could not sleep myself. I recall that on several occasions I went in the middle of the night to the shanties occupied by the young men, for the purpose of confronting them. Often I found some of them sitting huddled around a fire, with the one blanket which we had been able to provide wrapped around them, trying in this way to keep warm. During the whole night some of them did not attempt to lie down. One morning, when the night previous had been unusually cold, I asked those of the students in the chapel who thought that they had been frostbitten during the night to raise their hands. Three hands went up. Notwithstanding these experiences, there was almost no complaining on the part of the students. They knew that we were doing the best that we could for them. They were happy in the privilege of being permitted to enjoy any kind of opportunity that would enable them to improve their condition. They were constantly asking what they might do to lighten the burdens of the teachers.

 

I have heard it stated more than once, both in the North and in the South, that coloured people would not obey and respect each other when one member of the race is placed in a position of authority over others. In regard to this general belief and these statements, I can say that during the nineteen years of my experience at Tuskegee I never, either by word or act, have been treated with disrespect by any student or officer connected with the institution. On the other hand, I am constantly embarrassed by the many acts of thoughtful kindness. The students do not seem to want to see me carry a large book or a satchel or any kind of a burden through the grounds. In such cases more than one always offers to relieve me. I almost never go out of my office when the rain is falling that some student does not come to my side with an umbrella and ask to be allowed to hold it over me.

 

While writing upon this subject, it is a pleasure for me to add that in all my contact with the white people of the South I have never received a single personal insult. The white people in and near Tuskegee, to an especial [sic] degree, seem to count it as a privilege to show me all the respect within their power, and often go out of their way to do this.

 

Not very long ago I was making a journey between Dallas (Texas) and Houston. In some way it became known in advance that I was on the train. At nearly every station at which the train stopped, numbers of white people, including in most cases of the officials of the town, came aboard and introduced themselves and thanked me heartily for the work that I was trying to do for the South.

 

On another occasion, when I was making a trip from Augusta, Georgia, to Atlanta, being rather tired from much travel, I road in a Pullman sleeper. When I went into the car, I found there two ladies from Boston whom I knew well. These good ladies were perfectly ignorant, it seems, of the customs of the South, and in the goodness of their hearts insisted that I take a seat with them in their section. After some hesitation I consented. I had been there but a few minutes when one of them, without my knowledge, ordered supper to be served for the three of us. This embarrassed me still further. The car was full of Southern white men, most of whom had their eyes on our party. When I found that supper had been ordered, I tried to contrive some excuse that would permit me to leave the section, but the ladies insisted that I must eat with them. I finally settled back in my seat with a sigh, and said to myself, "I am in for it now, sure."

 

To add further to the embarrassment of the situation, soon after the supper was placed on the table one of the ladies remembered that she had in her satchel a special kind of tea which she wished served, and as she said she felt quite sure the porter did not know how to brew it properly, she insisted upon getting up and preparing and serving it herself. At last the meal was over; and it seemed the longest one that I had ever eaten. When we were through, I decided to get myself out of the embarrassing situation and go to the smoking-room, where most of the men were by that time, to see how the land lay. In the meantime, however, it had become known in some way throughout the car who I was. When I went into the smoking-room I was never more surprised in my life than when each man, nearly every one of them a citizen of Georgia, came up and introduced himself to me and thanked me earnestly for the work that I was trying to do for the whole South. This was not flattery, because each one of these individuals knew that he had nothing to gain by trying to flatter me.

 

From the first I have sought to impress the students with the idea that Tuskegee is not my institution, or that of the officers, but that it is their institution, and that they have as much interest in it as any of the trustees or instructors. I have further sought to have them feel that I am at the institution as their friend and adviser, and not as their overseer. It has been my aim to have them speak with directness and frankness about anything that concerns the life of the school. Two or three times a year I ask the students to write me a letter criticising or making complaints or suggestions about anything connected with the institution. When this is not done, I have them meet me in the chapel for a heart-to-heart talk about the conduct of the school. There are no meetings with our students that I enjoy more than these, and none are more helpful to me in planning for the future. These meetings, it seems to me, enable me to get at the very heart of all that concerns the school. Few things help an individual more than to place responsibility upon him, and to let him know that you trust him. When I have read of labour troubles between employers and employees, I have often thought that many strikes and similar disturbances might be avoided if the employers would cultivate the habit of getting nearer to their employees, of consulting and advising with them, and letting them feel that the interests of the two are the same. Every individual responds to confidence, and this is not more true of any race than of the Negroes. Let them once understand that you are unselfishly interested in them, and you can lead them to any extent.

 

It was my aim from the first at Tuskegee to not only have the buildings erected by the students themselves, but to have them make their own furniture as far as was possible. I now marvel at the patience of the students while sleeping upon the floor while waiting for some kind of a bedstead to be constructed, or at their sleeping without any kind of a mattress while waiting for something that looked like a mattress to be made.

 

In the early days we had very few students who had been used to handling carpenters' tools, and the bedsteads made by the students then were very rough and very weak. Not unfrequently [sic] when I went into the students' rooms in the morning I would find at least two bedsteads lying about on the floor. The problem of providing mattresses was a difficult one to solve. We finally mastered this, however, by getting some cheap cloth and sewing pieces of this together as to make large bags. These bags we filled with the pine straw -- or, as it is sometimes called, pine needles -- which we secured from the forests near by. I am glad to say that the industry of mattress-making has grown steadily since then, and has been improved to such an extent that at the present time it is an important branch of the work which is taught systematically to a number of our girls, and that the mattresses that now come out of the mattress-shop at Tuskegee are about as good as those bought in the average store. For some time after the opening of the boarding department we had no chairs in the students' bedrooms or in the dining rooms. Instead of chairs we used stools which the students constructed by nailing together three pieces of rough board. As a rule, the furniture in the students' rooms during the early days of the school consisted of a bed, some stools, and sometimes a rough table made by the students. The plan of having the students make the furniture is still followed, but the number of pieces in a room has been increased, and the workmanship has so improved that little fault can be found with the articles now. One thing that I have always insisted upon at Tuskegee is that everywhere there should be absolute cleanliness. Over and over again the students were reminded in those first years -- and are reminded now -- that people would excuse us for our poverty, for our lack of comforts and conveniences, but that they would not excuse us for dirt.

 

Another thing that has been insisted upon at the school is the use of the tooth-brush. "The gospel of the tooth-brush," as General Armstrong used to call it, is part of our creed at Tuskegee. No student is permitted to retain who does not keep and use a tooth-brush. Several times, in recent years, students have come to us who brought with them almost no other article except a tooth-brush. They had heard from the lips of other students about our insisting upon the use of this, and so, to make a good impression, they brought at least a tooth-brush with them. I remember that one morning, not long ago, I went with the lady principal on her usual morning tour of inspection of the girls' rooms. We found one room that contained three girls who had recently arrived at the school. When I asked them if they had tooth-brushes, one of the girls replied, pointing to a brush: "Yes, sir. That is our brush. We bought it together, yesterday." It did not take them long to learn a different lesson.

 

It has been interesting to note the effect that the use of the tooth-brush has had in bringing about a higher degree of civilization among the students. With few exceptions, I have noticed that, if we can get a student to the point where, when the first or second tooth-brush disappears, he of his own motion buys another, I have not been disappointed in the future of that individual. Absolute cleanliness of the body has been insisted upon from the first. The students have been taught to bathe as regularly as to take their meals. This lesson we began teaching before we had anything in the shape of a bath-house. Most of the students came from plantation districts, and often we had to teach them how to sleep at night; that is, whether between the two sheets -- after we got to the point where we could provide them two sheets -- or under both of them. Naturally I found it difficult to teach them to sleep between two sheets when we were able to supply but one. The importance of the use of the night-gown received the same attention.

 

For a long time one of the most difficult tasks was to teach the students that all the buttons were to be kept on their clothes, and that there must be no torn places or grease-spots. This lesson, I am pleased to be able to say, has been so thoroughly learned and so faithfully handed down from year to year by one set of students to another that often at the present time, when the students march out of the chapel in the evening and their dress is inspected, as it is every night, not one button is found to be missing.

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This brings us to our Christian Minuteman question of the week.  Which American attorney said the following?  “The church must take the right ground in regard to politics. Politics are a part of religion in a country as this. And Christians must do their duty to the country as a part of their duty to God. And God will bless a nation according to the course Christians take in politics.”  God bless.  MARANATHA!

                                 

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